Ka mua, ka muri - Looking back to move forward: Culturally conscious support for kaimahi/tauira as whole persons in the educational system
DOI:
https://doi.org/10.26473/ATLAANZ.2024/005Keywords:
mindful education, māori marae-based education, Sishu, tertiary education, student success, whole-person approachAbstract
Education and culture are an inseparable pair that have fascinated many scholars including the primary author of this article to explore. But what does this really look like in the tertiary learning advisor’s role, and the practice of a Māori kuia, kaitiaki of their Marae, who also provides pastoral care to students and staff? This article re-presents the authors’ practice of whole-persons approach to student success, which they delivered at tertiary learning advisors’ conferences in NZ and overseas in 2022. In our practice as a learning advisor and a pastoral care giver at the tertiary institute, we naturally (due to our cultural beliefs and upbringing) perceived of ourselves and students as whole persons. We call our practice “Educational Mindfulness”- acknowledging all participants in education are teachers/students on their life journey of fulfilment – where education is a phase they go through as part of their journey, alongside their homeland with original cultures, and the land they stand on right now - Aotearoa, NZ; as all play a part in their success. The culture of the land kaimahi/tauira are standing on connects their past with their future. This article introduces Māori and ancient Chinese ways of whole-person education and provides readers with examples of mindfulness education in practice, including its transformative impact on students. It is hoped that fellow learning advisors will gain a deeper understanding through the examples which demonstrate what Educational Mindfulness is, and apply this approach to their work as well. It argues that culture is an integral part of education because it is an integral part of identity for educators and students alike, and education is supported by the culture of the land where the education takes place.
References
Bishop, R. (2019). Teaching to the North-East: Relationship-based learning in practice. NZCER Press.
Buchanan, T. K. (July 2017). Mindfulness and Meditation in Education. YC Young Children, 72 (3), 69-74. https://www.jstor.org/stable/90013688
Cambridge University Press. (2023). Culture. https://dictionary.cambridge.org/dictionary/english/culture
Dai, H. & Toki, L. (2022). Ka mua, ka muri-looking back to move forward: cultural conscious awareness for kaimahi/tauira as whole persons in the educational system [conference presentation]. ANZSSA 26th conference & ALTAANZ 22 conference.
Leland, M. (2015). Mindfulness and Student Success. Journal of Adult Education, 44 (1), 19-24. ISSN: ISSN-0090-4244, https://eric.ed.gov/?id=EJ1072925
Merriam, S. B., & Tisdell, E. J. (2016). Qualitative research: A guide to design and implementation (4th ed.). Jossey-Bass, A Wiley Brand.
Nieto, S. (2022). Culture and Education. Teacher’s college record: the voice of scholarship in education, 111 (13). Sage. https://doi.org/10.1177/016146810811001311
Online Etymology Dictionary (June 2023). Educate. https://www.etymonline.com/word/educate
Oxford University Press. (2023). Culture. https://www.oed.com/search/dictionary/?scope=Entries&q=culture
Palmer, H. (2010). Psychosynthesis in the South Pacific. [Thesis, Psychosynthesis Monograph 10]. Institute of Psychosynthesis.
Penetito, W. (2008) Place-based education: catering for curriculum, culture and community. New Zealad Annual Review of Education, 18, 5-29. https://doi.org/10.26686/nzaroe.v0i18.1544
Zhu-Zi-Bai-Jia, Chinese Text Project. (1910). San zi jing -The three-character classic. https://ctext.org/three-character-classic